My experience has been that you won’t land a teaching position without a terminal degree and teaching experience, yet, I can’t seem to get teaching experience because I don’t yet have my terminal degree. #frustration
I haven’t blogged in over a month because, well, life. Family, work, school, work, family, school, and work. Oh, and family. I guess I’ll get back to one of these days, but probably not until May. Until then…
Αυτω η δοξα
I made this because it seemed appropriate. Enjoy!
I received this bible from the generous folks at Tyndale Publishers and let me say this is a lovely bible! This bible belongs to the new line of Select Reference Editions (hereafter TSRE) and it is simply exquisite. This isn’t a study bible, so its primary function is obviously to be read. To that end, Tyndale has incorporated all the requisite elements one might expect of a premium bible to make the reading experience as enjoyable as possible. My copy is bound in glorious black goatskin leather and unlike my NIV Pitt Minion, this goatskin is supple straight out of the box—it required little to no use to detect and appreciate the soft feel of good leather. To further contrast with the Pitt Minion, this bible smelled like good leather from the outset. I’m not sure why the Pitt Minion took a little longer to become more leathery smell-wise, but it did.
As for other features, the TSRE is Smyth sewn, which in my opinion is necessary to ensure it maintains its structural integrity through what would likely be many years of use. While the bidning initially makes the bible a little stiff, by following the included instructions (or your own method) for stretching the spine, the TSRE readily lays open without closing, whether you’re reading Genesis 1 or Revelation 22. The TSRE also includes two ribbon markers, eight full-color maps, and a 118-page dictionary concordance to facilitate the location of/definitions of particular words and/or concepts. Also contributing to this bible’s exterior beauty are the reddish gold art-gilded pages—always a nice touch!
The single-column layout is also a positive. While I don’t mind double columned bibles, the single column simply allows more room for larger fonts, which in turn, contribute to the overall readability. The font is a suitable 8.75 (Lexicon) and the paper is of good quality—thick enough to prevent too much ghosting and white enough to adequately underlay the black ink. The footnotes and marginal references are fairly numerous (40,000 +), but the pages remain uncluttered and provide plenty of information to allow the reader inroads to other texts and similar concepts.
In sum, this is simply a splendid bible. The craftsmanship behind it ensures that with proper care and use, this bible will last for many years, perhaps even generations. I treasure my premium bibles, most of which were produced by Cambridge, but this Tyndale edition can stand right alongside my Cambridge bibles in terms of quality. Some may even say that the Tyndale Select line doesn’t just rival Cambridge, but surpasses it. Perhaps time will tell!
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by B. H. McLean
McLean adopts a “historical” Greek pronunciation scheme, which is quite similar to the modern way of pronunciation, but varies on several letters. This is hardly a criticism as it does not ultimately affect how one reads and retains the texts, but I thought it important to note.
This book includes a number of elements that are helpful for reading the texts therein. In the front matter, in addition to the groups of abbreviations, McLean includes a section on frequently occurring grammatical constructions, a nice touch considering the volume is designed for those who have had one of more years of Greek. Unless you read a lot of Greek on a regular basis, there are constructions that you just don’t see a lot and the inclusion of such an element will prove helpful for many. Each section also includes its own vocabulary list. McLean has in bold print those words he thinks necessary to memorize, a call which is obviously subjective, but could be helpful nonetheless. The vocabulary lists included in Part 1 (pp. 13–67, “basic level” texts) is built on the assumption that the reader has learned all the words in the Greek NT that occur fifty times or more—these words are not included in the glossary after each text. Each subsequent section then builds on the assumption that the reader has committed to memory the bold type vocab from the previous section. My assumption then is that these words are not repeated section to section, though I did not look into it. For those who may forget words as they work from section to section, there is a glossary in the back that includes all words that occur fifty times or more in the GNT as well as all vocabulary found in the texts. Additionally, McLean has included in the back additional helps, such as a summary of verbal paradigms, cardinal and ordinal numbers, alphabetic numerals, names of the months, Greek currency names and their monetary equivalents, and terms used to narrate the approval of decrees, all of which are immensely helpful, especially for those who don’t encounter these elements enough to immediately recognize them or simply have never memorized them.
This book reinforces an old dictum I heard when first learning Greek—mastery of vocabulary will make all the difference. As I worked through early sections of the book, I found that it wasn’t the syntax that was tricky, but simply vocabulary I either didn’t know or had forgotten along the way. Naturally, the biblical texts I knew better than non-biblical ones, but the vocabulary was definitely the sticking point for some sections. Overall, the graduation of difficulty will vary for each reader depending on their familiarity with the text at hand. As I mentioned, the biblical texts were a little easier for me because I was familiar with them and the particular author’s style, even though they were later in the book and thus were deemed more difficult than previous chapters. For example, in the intermediate-level section, Gal 1:1–2:20 is coupled along with a letter of introduction to Zenon, a family letter of an army recruit to his mother, and some other biblical and non-biblical texts. Again, familiarity can be a welcome help when dealing with syntax and vocabulary and these non-biblical texts were about the same level (inasmuch as I’m able to make such evaluations), but knowing the biblical passages enabled me to work much more quickly through them. At the same time, given that texts are grouped according to their grammatical and vocabulary similarities, being familiar with the biblical text did help work through the others.
There a couple of typos that stood out in the front matter, both involving font changes that escaped the typesetter’s eye. On p. xxx, the text reads “The days from 2 to 10 were counted as the ‘rising’ (iJstamevnou)”. Similarly, on p. xxxi, the text at the end of an example with a clause from Matt 5:20, after the last word Φαρισσαíων, reads “Farisaivwn (Matt 5:20)”.
Perhaps the most salient takeaway from this book is it enables the reader to experience the importance of reading outside of one particular corpus. For the majority of seminary students who take/took Greek, their exposure to the language is almost exclusively the Greek of the New Testament. Granted, the GNT exposes readers to a variety of literary styles and their inherent differences, but many students who take NT Greek do so with varying degrees of familiarity with the Bible. This can be an aid when translating, but it can also become a crutch. Thus, books like this fine work of McClean’s are essential, I think, to strengthening one’s grasp of the NT text in general, but also helps one gain a much better knowledge of how Greek of the period works. My only complaint about this book is not related to content, but a layout issue. There were a number of times when I would look at the sectional glossary for a term only to find that it was on the next page. I don’t know if this could have been avoided—perhaps there were spacing issues that prevented it—but I found this to be an annoyance. However, let me say that this minor issue in now way detracts from the overall quality and usefulness of the book. If I were teaching any class that required reading of Greek texts, this would be atop the list.
First, I must confess—I do not know Latin like I know Greek. It is only very recently that I have begun to familiarize myself with it and I have only done so out of utilitarian interests. I do not know the history of the Latin NT like that of the Greek, so my review of this volume is from the perspective of an admitted novice, so take what you will from it! That being said, I’m sure those who have used the Novum Testamentum Graeca et Latine (hereafter NTGL) would agree—this is indeed a fine volume. Assuming that the attention given is commensurate with that given to the NA Greek texts, this will serve as a standard critical text of the Latin NT. As the title indicates, this is a diglot, which given my limited knowledge of Latin, this is a great help. With Greek and Latin on opposing pages, it is quite convenient to check the Latin against the Greek (or vice versa) without having to flip pages. My NET/NA27 diglot is that way and it’s not ideal.
As for the text itself, the NA28 is obviously the standard critical Greek text—but what about the Latin version included herein? It “corresponds” to the second edition of the Nova Vulgata. This volume has the usual accoutrements users of the NA have come to expect—a robust apparatus, marginal notes and references, and the various appendices that occupy the latter pages. The apparatus for the Latin text is substantially smaller than that for the Greek, so its usefulness may be slightly less than the Greek. However, perhaps the most beneficial aspect of this volume is having both Latin and Greek texts of the NT side by side. If this is your desire, then this would be a go-to volume. Add to that the text-critical elements and you have a text that will be your primary source for studying the scriptures in either language.
Αυτω η δοξα
by Brian Campbell
So much can be and has been said about one of history’s most formidable entities. Thankfully, Brian Campbell has distilled some of the critical times and personas that comprise historical Rome into a relatively brief (248 pages) introductory text that not only provides a chronological accounting of the beginnings of Rome, nor merely a discussion of the powers that built, sustained, and ultimately destroyed her, but provides a glimpse into the lives of its people. This was perhaps my favorite element of the book. I enjoy reading purely historical texts for the sake of learning about people, places, and events of the past, but it’s the stories and accounts of the people that make it most interesting—after all, what is history without people? Campbell provides ample references to the primary sources, though some sections are more amply noted than others. There are also a number of diagrams (mostly related to military issues; some are geographical) interspersed and a handful of photographs that illustrate some aspect of Roman life and culture (these are black and white).
This has served as an immensely helpful text, not only for getting a bird’s-eye view of the Romans, but also as a quick reference guide. Many times I would reach for this volume while reading something else that made a reference to some aspect of ancient Rome so that I could read a little more about it. Campbell’s book is great for such use—it’s not a cumbersome encyclopedia, but neither is it a miniscule handbook. It finds a middle ground between these two and is a perfect reference for those who need a slightly more detailed account or description than provided in a few general sentences. Also, as a student of the NT and its contexts, I found this book to be quite informative about the various exploits of Rome that had immediate impact upon the world of the NT.
In sum, Campbell’s volume will be a great introductory text for readers who want a foray into the illustrious history of Rome—deep enough to inform yet succinct enough to be accessible.
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