A Commentary on Judges and Ruth by Robert B. Chisholm, Jr.
Thanks to the kind folks at Kregel for this review copy! I received this book free of charge in exchange for an unbiased review.
The question that is always asked when new commentaries appear is “Do we really need another commentary?” While at times I may be tempted to answer that question with a resound “NO!”, I quickly remind myself that interpretation of the biblical text is a complicated matter and with so many details to consider in any given text, it is always helpful to have different perspectives, if only different in minute ways. One of the special challenges when dealing with biblical interpretation is that the fruit of said interpretation is often meant for the people of God, that they may benefit from the labors poured into the commentary. Of those who use commentaries, they typically fall into two categories and these depend on their level of training: those who need more technical commentaries, e.g., ICC, AB, WBC, and those who need/want less technical series, e.g., NICNT, Pillar, BECNT, NAC, etc. The dividing line between technical and non-technical commentaries is sometimes rather blurred (again, depending on the reader’s level of knowledge), but usually readers can decide fairly easily whether or not a commentary series or single volume is suitable for their purposes.
The Kregel Exegetical Library, which consists of a mere four volumes at present, represents yet another effort to bridge the gap that often exists between scholars and non-scholars. In this particular volume, noted OT scholar Bob Chisholm seeks to provide solid exegetical footing for those who will teach and preach the texts of Judges and Ruth by designing this volume “with pastors and teachers in mind” (13). But do not assume that Chisholm has skimped on the richness OT texts have to offer—far from it! Rather, Chisholm guides the reader through the difficult texts of these books and shows how the original audience would have understood them and how modern readers should understand and teach them. Chisholm provides the following questions that he states must be answered in the exposition of a text: what did it mean in its original ancient Israelite context, what theological principles emerge, and how is it relevant to the church? Reading through this volume one will see a number of features that guide the reader to this end.
The commentary begins predictably with an introductory section in which Chisholm orients the interpreter to the structure and primary themes of the book. Chisholm here covers issues that you would expect: literary themes, narrative structure, provenance, chronology, cultural context, and homiletical discussion. All together, nearly 100 pages (of the near 700 total) are devoted to these issues, so the interpretive ground is appropriately plowed before he gets to matters of the text. The commentary proper is well done and will find favor, not surprisingly with those who are more conservative in their theological bent, though Chisholm shows a deft hand when dealing with matters of ANE backgrounds and other pertinent factors. One of the things I appreciate about this commentary is the references to Hebrew are the actual terms, not transliterated forms as found in BECNT (which are unhelpful), for example. This, along with Chisholm’s grammatical-syntactical discussions (primarily relegated to the footnotes) will require knowledge of Hebrew in order to take full advantage of the commentary. This will likely dissuade some from referring to this work more frequently, but the overall quality of Chisholm’s work will certainly keep interpreters returning to its pages. As with Ross’ volumes in the series on the psalms (vol 1; vol 2), Chisholm’s contribution to the series shows that KEL will be a useful and quality series that pastors and students will want to keep at hand.
Αυτω η δοξα
 This does not imply that all commentaries are equal—indeed they are not!